Monday, 21 May 2018

THE MEANING OF THE WORD RAMADAN

Imām ar-Raghib said:
رمضان هو الرمض أي شدة وقع الشمس، والرمضاء شدة حر الشمس، و رمضت الغنم: رعت في الرمضاء فقرحت أكبادها. و سمي رمضان لأنه يرمض الذنوب أي يحرقها.
Ramaḍān is taken from the word ramad which means that which is intensely or vehemently heated by the sun.  And the word ramdhaa means the intense heat of the sun. [The Arabs used to say about] the sheep that they were ‘burned (ramidat) while they were grazing under the scorching heat of the sun to the extent that their livers became damaged (by the intense heat of the sun). Ramaḍān was named such because it burns the sins of the believers. [1]
Imām al-Zamarkhshari wrote:

‘’When they changed the names of the months from the ancient language, they named them according to the seasons in which they fell, and this month fell in the days of intense heat and that is why it was named Ramaḍān’’. [2]لما نقلوا أسماء الشهور عن اللغة القديمة سموها بالأزمنة التي وقعت فيها فوافق هذا الشهر أيام رمض الحر فسمي رمضان
Imām Qurtubi narrates:
إنما سمي رمضان لأنه يرمض الذنوب أي يحرقها با لأعمال الصالحة
‘’It (this month) was named Ramaḍān because it burns the sins of people with righteous deeds’’. [3]
How does Allāh burn our sins?
The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is reported to have said: “…Whoever draws nearer (to Allāh) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time… ” [Narrated by Ibn Khuzaymah]
Therefore one of the main ways in which Allāh eradicates and deletes our sins and wrong doings is by multiplying our deeds in the month of Ramaḍān and erases our sins because the hasanat (good deeds) eliminates the sayyi’aat (bad deeds).
May Allāh subḥānahu wa ta'āla (glorified and exalted be He) destroy by the light of His raḥmah all our past sins, and may He make all of us among His servants who receive the glad tidings of forgiveness.
Please keep me in your sincere du‘ā’s and forgive any mistakes I may have committed.

[1] Mufradat al-Qur’an by Imām ar-Raghib p 203
[2] Al-Kashaf 1/171, Zad al Maseer 1/187, Majma’ al-Bayan 1/275, Qurtubi 2/171
[3] Tafseer al-Qurtubi 2/271, Fatul Bayan 1/293

Discovering the true meaning of Ramadan

Worshippers at Sheikh Zayed Mosque, Abu Dhabi. Antonie Robertson / The National
As it turns out, Ramadan is not simply an exercise in fasting during the day, binge-eating during the night and setting the clock to the morning's wee hours for those inclined to rise for the predawn meal. Neither is it about irate drivers who feel entitled to exhibit road rage, lacklustre employees who see the month as an excuse to slack off and overworked women slaving over a stove every day in preparation for the sunset meal. Ramadan is none of those things, if done right, and instead, is the chance for a spiritual boost, with lessons to be applied long after the month is out.

The month

So Ramadan is here (almost). How do we know this? Because according to official Islamic bodies, the crescent moon will soon be sighted, marking the beginning of the ninth month of the Islamic lunar calendar. Lasting 29 or 30 days - the end date will be revealed through another official lunar sighting in the last week of the month - Muslims are to refrain from food and liquid (including chewing gum, smoking cigarettes and the like) from dawn to sunset, and instead renew their focus on prayers and increase their recitation of the Holy Quran.

Why it's so special

It is the month in which the Holy Quran was revealed to the Prophet Mohammed. As a result, Ramadan is also known as the month to recite the holy text even more eagerly and with renewed dedication to completing the task. Muslims are encouraged to complete the full recitation of the Holy Quran at least once during the month. With an average of 600 pages, this seemingly huge task can be achieved through the recitation of four pages before each of the five prayers daily throughout the entire month.

The fast

It is one of Islam's five main pillars (the others being the belief in one God and the Prophet Mohammed as His Messenger, praying five times a day, completing the pilgrimage to Mecca for those who are able and giving charity or "zakat"). It is mandatory for all Muslims upon reaching puberty, as long as they are mentally and physically sound. The elderly and chronically ill are exempt from fasting; however, it is incumbent upon them to feed the poor instead if they possess the financial means.

A spiritual detox

The fast is not simply about denying your body food and water. It also involves arguably the more taxing challenge of avoiding ill speech, arguments, loss of temper and malicious behaviour. The whole point of the fast is to demonstrate submission to God and keep the mind focused on a spiritual plane.

The benefits

Patience and mercy, which, let's face it, we all need more of in these harried times. Ramadan is viewed as a month-long school where graduates leave with a developed sense of self-control in areas including diet, sleeping and the use of time.

The meals

The fasting day is book-ended by two meals: suhoor and iftar. The former is the early morning meal consumed before fasting begins at dawn, while the latter is to break the fast at sunset. If breakfast is viewed as an important meal, a healthy suhoor is even more vital as it is meant to last you up to 15 hours - as is the case this summer in the UAE - before breaking bread again. Slow digesting foods like barley, wheats, oats and lentils are recommended and limiting fatty and sugary products would be wise. There is a propensity to binge eat at sunset, but a balanced, moderate meal would really make all the difference, considering that the evenings are spent engaging in special nightly prayers. It is also recommended to break the fast with dates, as was the practice of the Prophet Mohammed, before moving on to other dishes.

The prayers

Ramadan is also defined by extra congregational prayers performed nightly after the evening isha prayers, which are normally the last prayers of the evening. Such an occasion presents a rarity in the UAE: a city devoid of the normal onslaught of evening traffic for the duration of Ramadan. For those living near a mosque, expect your neighbourhood to be a hive of activity for the whole month.

The finish line

Ramadan culminates with the three-day Eid Al Fitr holiday celebrating the end of the fast. Marked by a special morning prayer, the day is a form of spiritual graduation and a chance to permanently implement the spiritual lessons learnt throughout the month. Muslims dress in their best and visit friends and relatives as a sense of community prevails.

The Origins of Ramadan




Shutterstock.com
Ramadan, which falls on the ninth month of the Islamic lunar calendar, is the most religiously significant time of year for Muslims throughout the world. It marks the month in which the Quran—the holy text of Islam—was revealed to the Prophet Muhammad by the archangel Gabriel in 610 CE.
This is a month of fasting, prayer, and reflection for Muslims. During this time, Muslims refrain from eating or drinking from sunrise to sunset, and strive to avoid thoughts and behavior which are considered to be impure under the tenets of Islam. Muslims believe that the spiritual rewards for this good behavior are increased during Ramadan.
This fast is broken each day with a meal shared amongst family and friends, and the end of Ramadan culminates in a three-day festival, known as Eid al-Fitr.
The origins of Ramadan lie in the life of Muhammad, the founding prophet of Islam, and in the story of his encounter with the divine.

The First Ramadan

When Muhammad was forty, he began to spend time in solitude, thinking on questions which troubled him. To do this, he took on the habit of retreating to a cave within a mountain called al-Ḥirā for a month at a time.
One year, around 610 CE, Muhammad went up to al-Ḥirā on a day like any other, but he was soon visited by the archangel Gabriel, who took hold of Muhammad and commanded terrified man to “read.” Muhammad was so afraid that he refused twice before actually asking what it was he was supposed to read.
Gabriel replied with this.
"Proclaim! in the name of thy Lord and Cherisher, Who
Created man, out of a clot of congealed blood:
Proclaim! And thy Lord is Most Bountiful,–
Who taught by the pen–
Taught man that which he knew not."
Gabriel then proclaimed that “Thou art the messenger of God and I am Gabriel,” and Muhammad fled the cave, thinking that he had been accosted by an evil spirit. He ran down the mountainside, and as he did, the angel, Gabriel, appeared in its true form in the sky above him, filling the entire sky, which had become green, which, incidentally, is where Islam gains its official color.
When Muhammad returned home, he told his family of what had happened, and when he sought the wisdom of a particularly devout Christian relative, he was told that he had been chosen as a prophet of God.
Shortly after, Muhammad began to receive further revelations from Gabriel, as well as from the realizations of his own heart. According to hadith—the stories about Muhammad’s life—all holy scriptures were sent down during Ramadan, making these 30 days the holiest in this religion.

The Traditions of Ramadan

As one of the Five Pillars of Islam—the fundamental acts of Islamic worship—Ramadan is rife with sacred traditions.
The beginnings and endings of Ramadan are ruled by the lunar cycles, and so the beginning of this holy month typically falls a day or so after the new moon. At this time, many Muslims decorate their homes with lamps, lights, crescents, and stars. Although make no mistake—Ramadan isn’t a time for celebration, but rather for spiritual reflection.
The use of lanterns is beautifully prevalent, with these lights being commonly hung at shops, homes, streets, and many other places. This tradition may have originated in Egypt, where, during the Fatimid Caliphate, Caliph al-Mu’izz li-Din Allah was greeted by lantern-holders to celebrate his rule.
The central activity of Ramadan is, of course, fasting. For the entire month, Muslims refrain from eating while the sun is shining, with the exception of those who are elderly, ill, or have any other condition which might preclude fasting.
This fasting must be intentional. The concept of niyyah—which means “intention”—guides the fasting of Ramadan. Muslims must willfully dedicate their fast to Allah alone in order to achieve niyyah.
Each day, this fast is broken after sunset, often with dates, as the Prophet Muhammad recommended. Muslims gather their friends and families in what are called Iftar parties to eat in fellowship.
After breaking the fast, but before eating dinner, Muslims offer the fourth of their five daily prayers—the Maghrib prayer, and after dinner, they make their way to their Mosques to offer the fith daily prayer, known as the Isha prayer. The day will often end with a special voluntary prayer called Taraweeh, which is offered by the congregation.
The final ten days of Ramadan are considered some of the most holy. The 27th night is of particular importance—this is called the “Night of Power.” This is the night that Muhammad received his first revelation, and many Muslims spend this day praying and reciting the Quran.
After the 30 days of Ramadan have passed, the month concludes in a celebration, known as Eid-ul-Fitr, wherein Muslims gather to offer prayers of thanks. Delicious dishes are prepared for the occasion, and Muslims everywhere visit friends and exchange gifts during this time.


A Month of Faith

This isn’t just a time for abstract reflection—Ramadan has a real, practical purpose that creates real changes within those who observe it.
Ramadan is all about growing nearer to God. Physically carrying out tasks solely for God helps Muslims to feel that He is a reality in their lives, and bequeaths a sense of purpose and direction.
It is also about developing and strengthening powers of self-control so that, throughout the rest of the year, sinful desires and thoughts can be better resisted.
Finally, Ramadan is a great time to learn and practice charity, kindness, and generosity. Deprivation and fasting helps Muslims to remember the plight of those less fortunate, as well as those blessings that may normally be taken for granted.
Above all, those who observe Ramadan find themselves with a chance to truly contemplate their faith and rid themselves of those bad habits they have accumulated over the previous year. It is a time unlike any other in the Islamic calendar, a sort of “reset button” for the soul.
For Muslims, Ramadan was founded so that humankind could benefit from its customs to change themselves for the better, strengthening their bond with God and enabling themselves to make the world a better place.

Ramadan ISLAM

Ramadan, Arabic Ramaḍān, in Islam, the ninth month of the Muslim calendar and the holy month of fasting. It begins and ends with the appearance of the new moon.
Islamic tradition states that on the night of 27 Ramadan—the “Night of Power” (Laylat al-Qadr)—Godrevealed to the Prophet Muhammad the Qurʾān, Islam’s holy book, “as a guidance for the people.” For Muslims Ramadan is a period of introspection, communal prayer (ṣalāt) in the mosque, and reading of the Qurʾān. God forgives the past sins of those who observe the holy month with fasting, prayer, and faithful intention.
Ramadan, however, is less a period of atonement than it is a time for Muslims to practice self-restraint, in keeping with ṣawm (Arabic: “to refrain”), one of the Pillars of Islam (the five basic tenets of the Muslim religion). Although ṣawm is most commonly understood as the obligation to fast during Ramadan, it is more broadly interpreted as the obligation to refrain between dawn and dusk from food, drink, sexual activity, and all forms of immoral behaviour, including impure or unkind thoughts. Thus, false words or bad deeds or intentions are as destructive of a fast as is eating or drinking.
After the sunset prayer, Muslims gather in their homes or mosques to break their fast with a meal called ifṭār that is often shared with friends and extended family. The ifṭār usually begins with dates, as was the custom of Muhammad, or apricots and water or sweetened milk. There are additional prayers offered at night called the tawarīḥ prayers, preferably performed in congregation at the mosque. During these prayers, the entire Qurʾān may be recited over the course of the month of Ramadan. To accommodate such acts of worship in the evening, work hours are adjusted during the day and sometimes reduced in some Muslim-majority countries. The Qurʾān indicates that eating and drinking are permissible only until the “white thread of light becomes distinguishable from the dark thread of night at dawn.” Thus, Muslims in some communities ring bells in the predawn hours to remind others that it is time for the meal before dawn, called the suḥūr.
Ṣawm can be invalidated by eating or drinking at the wrong time, but the lost day can be made up with an extra day of fasting. For anyone who becomes ill during the month or for whom travel is required, extra fasting days may be substituted after Ramadan ends. Volunteering, performing righteous works, or feeding the poor can be substituted for fasting if necessary. Able-bodied adults and older children fast during the daylight hours from dawn to dusk. Pregnant or nursing women, children, the old, the weak, travelers on long journeys, and the mentally ill are all exempt from the requirement of fasting.
The end of the Ramadan fast is celebrated as Eid al-Fitr, the “Feast of Fast-Breaking,” which is one of the two major religious holidays of the Muslim calendar (the other, Eid al-Adha, marks the end of the hajj, the pilgrimage to Mecca that all Muslims are expected to perform at least once in their lives if they are financially and physically able). In some communities Eid al-Fitr is quite elaborate: children wear new clothes, women dress in white, special pastries are baked, gifts are exchanged, the graves of relatives are visited, and people gather for family meals and to pray in mosques.

Fasting during Ramadan

This is a sub-article to Fasting in Islam and Ramadan
During the entire month of Ramadan, Muslims are obligated to fast (Arabicصوم‎, sawm), every day from dawn to sunset (or from dawn to night according to some scholars). Fasting requires the abstinence from food, drink and sexual activity. Fasting the month of Ramadān was made obligatory (wājib) during the month of Sh’abān, in the second year after the Muslims migrated from Makkah to Madīnah. Fasting the month of Ramadan is one of the Five Pillars of Islam, as shown by a quote from the Companion Abdullah ibn Umar ibn al-Khattab: "I heard the Messenger of Allah (Allah bless him and give him peace) say: 'The religion of Islam is based upon five (pillars): testifying that there is no deity except God and Muhammad is the Messenger of God; establishing the prayer; giving zakat; making pilgrimage; and fasting (the month) of Ramadan.'" [Bukhari; Muslim]

The Qur'an[edit]

Fasting during the month of Ramadan is specifically mentioned in three consecutive verses of the Qur'an:
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint.
—Surah Baqarah 2:183
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
—Surah Baqarah 2:184

Prohibitions during Ramadan[edit]

Fast break at Taipei Grand Mosquein Taiwan.
Eating, drinking, and sexual relations are not allowed between dawn (fajr), and sunset (maghrib). Fasting is considered an act of deeply personal worship in which Muslims seek a raised level of closeness to God.
During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, angry/sarcastic retorts, gossip, and are meant to try to get along with each other better than normal. All obscene and irreligious stimuli are to be avoided as purity of both thought and action is important.

Exceptions[edit]

Fasting during Ramadan is not obligatory for several groups for whom it would be excessively problematic. According to the Qur'an, if fasting would be dangerous to an individual's health such as those with a medical condition or the aged, they are excused.
Pre-pubescent children are not required to fast, though some choose to do so, and some small children fast for half a day to train themselves. If puberty is delayed, fasting becomes obligatory for males and females after a certain age. Diabetics and nursing or pregnant women are usually not expected to fast. According to a hadith, observing the Ramadan fast is forbidden for menstruating women.
Other individuals for whom it is usually considered acceptable not to fast are those in battle, and travellers who intend to spend fewer than five days away from home. If the circumstance preventing fasting is temporary, a person is required to make up for the missed days after the month of Ramadan is over and before the next Ramadan arrives. Should the circumstance be permanent or present for an extended amount of time, one may recompense by feeding a needy person for every day missed.
If one does not fit into any category of exemption and breaks the fast out of forgetfulness, the fast is still valid. Intentionally breaking the fast voids it, and the person must make up for the entire day later. If one breaks the fast intentionally or through consensual sexual intercourse, the transgressor must make up for the day by fasting for sixty consecutive days, freeing a slave or feeding sixty people in need.[1]
During a 2013 poliomyelitis outbreak in Somalia, some groups of aid workers were granted an exemption for the oral polio vaccine.[2]

Breaking the fast[edit]

Muslims traditionally break their fasts in Ramadan with dates (like those offered by this date seller in Kuwait City), as was the recorded practice (Sunnah) of Muhammad.
Many mosques will provide iftar (literally: break fast) meals after sundown for the community to come and end their day's fasting as a whole. It is also common for such meals to take place at Muslim soup kitchens. The fast is broken with a date (when possible) following the tradition of Muhammad, or with water.

Rulings for a fasting person[edit]

Linguistically, the word fasting in the Arabic language means unconditional 'restraint' (imsak) from any action or speech during any time. According to the Sacred Law, fasting is the act of:
  1. refraining from engaging in sexual activity, and;
  2. refraining from entering anything into the body cavity;
  3. whether deliberately or accidentally;
  4. from the time the sun begins to rise to the time the sun sets;
  5. accompanied with the intention of fasting;
  6. from individuals who are permitted to fast.
'Refraining from engaging in sexual activity' includes actual sexual intercourse and ejaculation caused by foreplay. 'Refraining from entering anything into the body cavity' refers to the acts of entering food, drink, or medicine into the body cavity, regardless of whether this is a typical item one would enter into the body cavity or not. Entering any of these substances inside the body cavity means that the substance enters into the throat, the intestines, the stomach, or the brain by way of the nose, the throat, the private parts, or open wounds. 'Whether deliberately or accidentally' excludes forgetful acts of eating, drinking, or sexual activity. 'From the time the sun begins to rise to the time the sun sets' refers to the true entering of the Fajr time to the entering of the Maghrib time. 'Accompanied with the intention of fasting' means that one must intend to fast in order to distinguish if one is really performing an act of worship or not when one refrains from eating, drinking, or having sexual intercourse. For example, if one were to merely stay away from food, drink, or sexual activity without an intention to fast, then this fast is not valid and does not count. 'From individuals who are permitted to fast' means that one must be free from a situation that would prevent the validity of one's fast, such as menstruation or lochia (post-natal bleeding).[Shurunbulali, Maraqi al-Falah; Ala al-Din Abidin, al-Hadiyya al-Alaiyya; Shurunbulali Imdad al-Fattah][3]

Eid ul-Fitr[edit]

The Islamic holiday of Eid ul-Fitr (Arabicعيد الفطر‎) marks the end of the Islamic fasting of the month of Ramadan.

References[edit]

  1. Jump up^ "The insider's guide to Ramadan"CNN International. 25 September 2006. Retrieved 15 August 2010.
  2. Jump up^ "Polio Eradication Suffers A Setback As Somali Outbreak Worsens"Npr.org. Retrieved 18 August 2017.
  3. Jump up^ Administrator, Central-Mosque. "Fiqh of Ramadhan & Fasting - Ramadhan - Fiqh"central-mosque.com. Retrieved 18 August 2017.

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